Praetoria is NOT "goatee" Paragon
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Well, the example I had in my head (that I should probably have mentioned, but oh well) was an executioner (for those countries that still have capital punishment) that reeeeaaally enjoyed his job.
There are a couple problems with that from the get go the way I see it. First of all, I'm having difficulty thinking of a scenario where killing "for fun" can be, or ever has been considered moral. Perhaps this is merely a mistake in the wording of the question, but I would think the basic premise of that can only be considered immoral by most people's standards.
Secondly, who decides if the person "really deserves it," and what gives them the right to make that judgment as to whether a person should die? |
@Morac | Twitter
Trust the computer. The computer knows all.
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good and evil are not clearcut at all. Take Goatees for example...they indicate evilness, yes?
...yet Morgan Freeman has one. |
I could use this as an example for my Critical Thinking class.
Goatees indicate evilness. Morgan Freeman has a goatee, so Morgan Freeman must be evil.
Perfectly valid logic
(Not necessarily sound, but..)
I think that's why WWII is such a popular setting for games and stories - fighting Nazis is about as close to comic book good vs evil as you can get in RL.
@Golden Girl
City of Heroes comics and artwork
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Hmm... Due not quite knowing what the word "goatee" means, I didn't catch that in time, but a search around the net educated me. Turns out I have a goatee, as well. My boss keeps telling me to shave it, but it's around 5 centimetres off my chin now, and it's starting to get in the way.
Does that make me evil, too? |
Yes, it does, according to my logic.
Except it really isn't. Also, dangerously close (again) to Godwin here.
@Morac | Twitter
Trust the computer. The computer knows all.
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And that's why utopias fail. As long as people derive pleasure from causing pain to others, there can never be universal contentment, because for some people to be content, other people HAVE to suffer. A true utopia would assume true equality, such that no-one is discriminated against, but for certain people, discrimination is what brings them joy. They need to feel that they are better than others, superior to them in some way. You're never going to "fix" people to stop feeling that way, which is why it's unrealistic to try to build a utopia on personal enlightenment.
In a "true" Utopia, no one will want to rebel. I'm not talking about mind control, conditioning, propoganda, terrifying people into obedience and tossing dissenters into a pit somewhere so the remaining population looks more happy on average without them. I'm talking about genuine self-realized and most importanly universal contentment. Anything less is a sham, a lie, a pretense at excellence that is all the more profane for claiming to be something holy.
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And that's not even getting into the matter of opportunists who would use this utopia to garner benefits but not contribute to society. A utopia built on personal enlightenment assumes everyone would be responsible, work together and contribute to society so that all may reap the benefits. Parasitic individuals that feed on society would simply avoid responsibility and only reap rewards. Without a system for enforcing this responsibility, it's unrealistic to expect people to mind themselves. But if you need law enforcement, or indeed laws to begin with, you're not in a utopia built on personal enlightenment. You're in a totalitarian state.
*edit*
As far as crime and justification in Tyrant's state. Regardless of their reasons for existing, Rebels exist, and their actions are criminal to Tyrant's state, ergo crime exists. Therefore, to claim he has eradicated crime is false on its face. Questions of justification, relativism and ethics may muddy the water, but the fact is that crime exists in his state that has supposedly eliminated crime, which points to a deeper problem than just rebels.
And, on the other hand, "just revolution" is only justified when it has actual, reasonable justification. The mere presence of revolution is not, in and of itself, justification for said revolution. We already have a perfect example of this - the Freakshow. Their revolution is based on nothing more than anarchistic destruction of the society which supports them with no actual overriding goal. Hm... Come to think of it, it DOES make sense that the Rebels could be the Praetorian Freakshow. Less crazy, more organised, smarter Freakshow would be an awe-inspiring sight indeed.
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Samuel_Tow is the only poster that makes me want to punch him in the head more often when I'm agreeing with him than when I'm disagreeing with him.
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It's certainly impossible to have a definition of utopia that encompasses everyone. People being varied and all. Of course, you can just kick out anyone who disagrees with it, but then they have to have somewhere to go (or you're just liquidating dissenters, which isn't generally very utopian).
And that's why utopias fail. As long as people derive pleasure from causing pain to others, there can never be universal contentment, because for some people to be content, other people HAVE to suffer. A true utopia would assume true equality, such that no-one is discriminated against, but for certain people, discrimination is what brings them joy. They need to feel that they are better than others, superior to them in some way. You're never going to "fix" people to stop feeling that way, which is why it's unrealistic to try to build a utopia on personal enlightenment.
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The statement about "fixing" people is also one of the big problems with most utopian theories, in that most utopian theories tend to assume that people won't act like people. There are all kinds of neat political and social ideas that would work if we could just get rid of this whole being human thing.
@Mindshadow
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I think that depends on how he classifies the Resistance - if they're not seen as citizens of Praetoria, then they could be classed as an outside force, so fighting them is more like fighting a war than fighting crime.
As far as crime and justification in Tyrant's state. Regardless of their reasons for existing, Rebels exist, and their actions are criminal to Tyrant's state, ergo crime exists. Therefore, to claim he has eradicated crime is false on its face.
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If only the obedient people are allowed to be called citizens of Praetoria, then the resistance wouldn't be a criminal product of that society in Tyrant's eyes.
@Golden Girl
City of Heroes comics and artwork
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That's... actually brilliant. I love it.
I think that depends on how he classifies the Resistance - if they're not seen as citizens of Praetoria, then they could be classed as an outside force, so fighting them is more like fighting a war than fighting crime.
If only the obedient people are allowed to be called citizens of Praetoria, then the resistance wouldn't be a criminal product of that society in Tyrant's eyes. |
Loyalists, we're reclassifying Resistance members as "not citizens" of Praetoia, thus keeping our crime rate at 0%!
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Also, if the Syndicate are classed in the same way, as "enemy outsiders", then it would help give the Resistance a negative image to the citizens of Praetoria - if news reports and so on just refer to everything done against the citizens of Praetoria as activity by enemies of Tyrant's utopia, then the actions of the genuine criminals would come to be seen as linked to the actions of the genuine freedom fighters.
That's... actually brilliant. I love it.
Loyalists, we're reclassifying Resistance members as "not citizens" of Praetoia, thus keeping our crime rate at 0%! |
Some propaganda posters with slogans like "the enemies of Praetoria have many faces - be vigliant!" would help with the brainwashing
In fact, Tyrant might even secretly allow a certian level of activity by the Syndicate as an example of what life would be like if the Resistance overthrew him.
He could even have spies in the Syndicate, helping to direct their operations.
@Golden Girl
City of Heroes comics and artwork
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Orion! We need to photoshop that propaganda! Holy awesome! Lumping the Syndicate and Resistance together as "Non-Praetorians" would be a great way to quell curiosity about dangerous freedoms...
Also, if the Syndicate are classed in the same way, as "enemy outsiders", then it would help give the Resistance a negative image to the citizens of Praetoria - if news reports and so on just refer to everything done against the citizens of Praetoria as activity by enemies of Tyrant's utopia, then the actions of the genuine criminals would come to be seen as linked to the actions of the genuine freedom fighters.
Some propaganda posters with slogans like "the enemies of Praetoria have many faces - be vigliant!" would help with the brainwashing In fact, Tyrant might even secretly allow a certian level of activity by the Syndicate as an example of what life would be like if the Resistance overthrew him. He could even have spies in the Syndicate, helping to direct their operations. |
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Typically, any illegal operative operating within a nation's borders and committing illegal acts is a criminal against this nation, regardless of whether he is a citizen or not, and whether he is operating for his own devices, for a private organisation or for another nation. That's why enemy spies, downed enemy pilots and even occasionally enemy soldiers are convicted as criminals, as happened to the pilot who was shot down over Cuba during the Cuban Missile Crisis.
I think that depends on how he classifies the Resistance - if they're not seen as citizens of Praetoria, then they could be classed as an outside force, so fighting them is more like fighting a war than fighting crime.
If only the obedient people are allowed to be called citizens of Praetoria, then the resistance wouldn't be a criminal product of that society in Tyrant's eyes. |
I'm not sure where the boundary between a war on crime and a genuine war lies, but I'd say that unless you have an actual, defined nation or state that you are actively at war with, it's still considered a fight against crime. That's why terrorists are considered criminals, rather than prisoners of war. I don't think rebels really count as that.
*edit*
Remember - foreign criminals are still criminals all the same.
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Samuel_Tow is the only poster that makes me want to punch him in the head more often when I'm agreeing with him than when I'm disagreeing with him.
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Not necessarily. You can kill everybody on Earth and then proclaim you are the best hero: there's no more crime, nor illness, nor hunger... Well, nor life. But hey! you can't be on every detail.
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When you don't like the solution, re-define the problem. Typical tactic of marketing scum and unscrupulous researchers: manipulate the data/definition to fit the desired outcome/message.
Loyalists, we're reclassifying Resistance members as "not citizens" of Praetoia, thus keeping our crime rate at 0%!
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--NT
They all laughed at me when I said I wanted to be a comedian.
But I showed them, and nobody's laughing at me now!
If I became a red name, I would be all "and what would you mere mortals like to entertain me with today, mu hu ha ha ha!" ~Arcanaville
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Well, he has played the evil man several times.
I could use this as an example for my Critical Thinking class.
Goatees indicate evilness. Morgan Freeman has a goatee, so Morgan Freeman must be evil. Perfectly valid logic (Not necessarily sound, but..) |
And Tim Curry usually is the evil guy as well.
Orc&Pie No.53230 There is an orc, and somehow, he got a pie. And you are hungry.
www.repeat-offenders.net
Negaduck: I see you found the crumb. I knew you'd never notice the huge flag.
(Disclaimer: This is not a question stemming from my own beliefs, it is designed to get people talking).
Secondly, who decides if the person "really deserves it," and what gives them the right to make that judgment as to whether a person should die?
I just want to say how much fun it is to discuss morality and moral philosophy with people that actually know what the subject means.
Conversations with certain other friends have been.. unfulfilling.
-Time In-